Hamlet and the Last Drop
Hamlet and the Last Drop was read and taped on September 20, 2003, at the KWH Personal Mythologies II reading.
It is a disappointment to the maturing poet, and probably no less so to the maturing garbageman, that life is mostly prosaic. We do the same things every day— think roughly the same thoughts, eat roughly the same foods (with the occasional pesto or curry thrown in, no doubt), watch roughly the same movies, wish for the same impossibilities, rue the same inevitabilities, consolidate whatever resources we have, and denigrate the ones we don’t. Why do we do this? One lesson of Hamlet seems to be that we don’t have to— that we can dig deeper, walk the razor’s edge, become an active participant in metaphysical debate. The risk is that, in the process, we will lose touch with everyday reality, and veer off into madness. Poetry has this distinct advantage over quotidian life— poets can, in the creation of their poems, see things as they are not with impunity. We don’t have to tell the truth, because we can imagine things better than the truth. Look around you— that weird-looking guy in the third row may be a Minister of Angelic Spirits, an embodiment of Dionysus, or even an official in the Eisenhower Administration. That asshole driver you passed, doing forty-five on the Expressway, was Nosferatu, the parasite that shined Richard Nixon’s shoes and recommended the Watergate Hotel as a friendly rest-stop, and the sleazebag who interviewed O.J. Simpson for Playboy, combined. And so on.
It is a disappointment to the maturing poet, and probably no less so to the maturing garbageman, that life is mostly prosaic. We do the same things every day— think roughly the same thoughts, eat roughly the same foods (with the occasional pesto or curry thrown in, no doubt), watch roughly the same movies, wish for the same impossibilities, rue the same inevitabilities, consolidate whatever resources we have, and denigrate the ones we don’t. Why do we do this? One lesson of Hamlet seems to be that we don’t have to— that we can dig deeper, walk the razor’s edge, become an active participant in metaphysical debate. The risk is that, in the process, we will lose touch with everyday reality, and veer off into madness. Poetry has this distinct advantage over quotidian life— poets can, in the creation of their poems, see things as they are not with impunity. We don’t have to tell the truth, because we can imagine things better than the truth. Look around you— that weird-looking guy in the third row may be a Minister of Angelic Spirits, an embodiment of Dionysus, or even an official in the Eisenhower Administration. That asshole driver you passed, doing forty-five on the Expressway, was Nosferatu, the parasite that shined Richard Nixon’s shoes and recommended the Watergate Hotel as a friendly rest-stop, and the sleazebag who interviewed O.J. Simpson for Playboy, combined. And so on.
I spend a lot of time hanging out at Thirteenth and Pine, sometimes writing or reading, but mostly watching people. So it follows naturally that I’d want to, in my own modest way, immortalize it. On two diagonal corners, Thirteenth and Pine contains the Last Drop Coffeehouse, which really deserves its own poem, teeming as it is with the young, lusty, luscious, and generally alliterative, and Dirty Frank’s, which would merit a Dante-sized epic, detailing the Inferno-like rings around which spin the old drunkards, new drunkards, and in-between drunkards. I was sitting at the Last Drop, thinking about all these issues, and I really started to identify with the Hamlet archetype. Is this all there is? For how many years will I be sitting at Thirteenth and Pine, waiting for an elusive enlightenment? Am I destined to follow my father’s ghost into the abyss? Luckily, I had a pen with me. That stopped the corrosive gnaw. It was suddenly just another night. Almost.


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