Introductory Notes Towards a Phenomenology: The Meta-Rational

The Meta-Rational Argument

            That the being of things consists not of our notions of them, nor our ideations of them; nor do things consist of the Kantian thing-in-itself or as independent entities; rather things consist of the balancing link between the thing-in-itself and our ideations of the thing-in-itself. The balance between these two points of consciousness cannot be perceived alone; what is needed to comprehend it is a sense of the meta-rational. The meta-rational is not, like the irrational, posited against the rational; rather, it is the step beyond mere rationality, the point at which foreign elements become important to consciousness.

-         There is space between time, space between space, and space between causes.

-         This space between is, in one sense, an intuition.

-         Space Between, in this sense, is an intuition of Being.

-         Space Between cannot be named except as such; naming entails a certain confinement.

-         Space Between can possess us between thoughts.

-         Space Between may be seen as an extension of the principle “Negative Capability” beyond aesthetics.

-         Space Between, in fact, may be seen as what consciousness is between thoughts.

-         Space Between in the selfness of what is beyond us.

-         Space Between, as transcendent will, is solid being congealed in a momentary sensation.

-         The mind must divide originally because the body itself is a plurality.

-         The mind’s structure finds its mirror in the body’s plurality; but the mind’s wholeness is not self-apparent.

-         The body is plural, yet it moves together; the mind is plural and moves plurally; that is, it is capable of moving in many directions at once.

-         The mind moving the body is conscious thought; the body moving the mind is unconscious impulse (thought).

-         Plurality is the ultimate dividing thought.

Adam Fieled 2001-2013


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